Thursday, July 20, 2017

Beijing banks on history, India on new confidence

In one voice?
My article Beijing banks on history, India on new confidence appeared in the Edit Page of The Pioneer.

Here is the link...

China appears to have miscalculated New Delhi’s response to its attempt to change the status quo at the tri-junction. It believed that a ‘weak’ New Delhi would back out of a confrontation
The best form of defence is attack, believed Sun Tzu, the ancient Chinese military strategist. This probably explains the new diplomatic offensive undertaken by China which would like to convince the foreign diplomatic community in Beijing that India was in the wrong to ‘occupy Chinese territory’ in the southern tip of the Chumbi Valley.
According to a national English daily, officials of China’s Ministry of Foreign Affairs had closed-door briefings, giving their version of the events to several foreign diplomats posted in Beijing. A diplomat from one of the P-5 (permanent members of the UN Security Council) told the daily, “They have told our colleagues in Beijing that the Indian side has trespassed into Chinese territory and changed the status quo.”
In actual fact, the opposite happened.  On June 30, the Ministry of External Affairs in Delhi clarified that, in 2012, it had mutually been decided that status quo would be maintained in the disputed area: “The two Governments had in 2012 reached an agreement that the tri-junction boundary points between India, China and third countries will be finalised in consultation with the concerned countries. Any attempt, therefore, to unilaterally determine tri-junction points, is in violation of this understanding”, explained South Block’s statement, which asserted that it was essential that “all parties concerned display utmost restraint and abide by their respective bilateral understandings not to change the status quo unilaterally”.

A blunder
This raises a serious question. Despite the noise emanating from Beijing, it does appear that, by starting a conflict which will take months or years to cool down, someone, somewhere, in China has serious blundered. Whether it is the People’s Liberation Army (PLA) or the civilian leadership which miscalculated India’s resolve to militarily defend Bhutan, is irrelevant; but it has triggered a vicious circle (though India had a measured and mature response).
Nevertheless, it is a huge intelligence blunder on the part of Beijing which took India for granted. Of course, the deciders in Beijing had previous historical cases, particularly that of Tibet in the early 1950s, when India refused to defend ‘small insects being eaten by big insects’, as the 13th Dalai Lama termed an earlier Chinese invasion in 1910. This time, India did not hesitate to defend Bhutanese interests, especially in an area which is so strategic for New Delhi.
Could have the central Chinese leadership have taken such a risky gamble without a green signal from the ground — their representation in India? Though nothing will immediately change, in the months to come, we may see some heads rolling. Did the Chinese Ambassador in Delhi report that the ‘weak’ Indians would not react to the construction of a road? We may never know. But there is no doubt that the preparations for building a road in the disputed area started several months ago, if not earlier.
One issue which is usually not mentioned by commentators on the current stand-off is the tense situation in China, before the Communist Party’s 19th Congress, which will witness a significant change of guard. Could serious differences within the party have influenced the situation at the tri-junction Sikkim-Tibet-Bhutan?
It is possible.


The case of Sun Zhengcai
Last Saturday, Sun Zhengcai, a member of the Communist Party’s Politburo, and a Xi Jinping heir-apparent, was removed from the scene. Sun was one of the top contenders for a seat in the Central Committee’s Standing Committee of the Politburo; serving as party boss of Chongqing megacity, Sun is apparently investigated by the anti-graft agency.
Quoting a source in Chongqing, The South China Morning Post wrote: “Sun Zhengcai, at 53, the youngest member of the party’s 25-strong Politburo, is suspected of serious violation of party discipline.”
After Sun lost his job, the Hong Kong newspaper commented: “The development could have a significant impact on the upcoming leadership reshuffle in the autumn... The internal briefing did not state whether he had been placed under official investigation.”
Sun was immediately replaced by Guizhou’s party chief, Chen Miner, a Xi Jinping protégé. Earlier in the day, on Saturday, a video footage on state-run CCTV showed Sun attending a high-level finance meeting in Beijing: Impermanence is the way of life in communist China.

The case of 1962
One can recall the deadly infighting during the first months of 1962. At a meeting known as the 7,000 Cadres’ Conference, in January 1962, President Lui Shaoqi stated: “…man-made disasters strike the whole country”. He was targeting Mao, who was sidelined for a few months. In the summer of 1962, Mao decided to stage a comeback against ‘Left adventurism’ and ‘capitalist roaders’.
One person stood up and supported Mao: This was Lin Biao, who had replaced Marshall Peng as Defence Minister. Lin, who would lead the attack on India a few months later, asserted: “The thoughts of Chairman Mao are always correct.” This new-found alliance between Mao and the PLA Chief was, no doubt, one of the most important factors in the 1962 conflict.
In September 1962, at the 10th Plenum of the party’s 8th Congress, Mao took back the fate of China into his hands, denouncing “the members of the bourgeoisie in the party ranks”. He even attacked his mild Premier Zhou Enlai and Foreign Minister Chen Yi, who were accused of trying to rehabilitate intellectuals and scientists: "The bourgeois spirit hangs over like a ghost over their heads.”
Nine years later, the heir-apparent, Lin Biao was ‘eliminated’ in mysterious circumstances in an air crash.


The present power struggle
There is no doubt that times have changed, and it is difficult to conceive today a full-fledged conflict between India and China, but the fact remains that the Chinese leadership tends to become irrational when there is an intense power struggle within the party.
Recently, when Xi Jinping visited Hong Kong, unprecedented security measures, including a last-minute decision of shifting hotels, was due to fierce in-fighting in the party, according to Apple Daily, Hong Kong’s second best selling newspaper: “The threat to Xi’s safety is, for sure, not from Hong Kong demonstrators, the non-existent Hong Kong separatists, or the overseas extreme religious or separatist forces. Rather, it is from the communist party’s power struggle.” It was at the last minute that Beijing decided to change hotels, creating utter chaos for the media and the Hong Kong police. “This arrangement let the outside world realise that the communist party’s power struggle has come to the point of life or death for its leaders” commented Apple Daily.
Presuming that the tension on the border will continue till after the 19th Congress (when the winter will set over Dokala), it may become more and more difficult for China to extricate itself from its own rhetoric, which is not based on facts. In any case, this makes the situation dangerous. Incidentally, China will celebrate the 90th anniversary of the PLA on August 1; other crucial date.

Monday, July 17, 2017

Little Bhutan in Tibet

Darchen, one of the Bhutanese enclaves in Tibet
My article Little Bhutan in Tibet appeared today in The Statesman.

Here is the link...

China quite amazingly is able to deny even the most undeniable facts.
Geng Shuang , spokesperson of the Ministry of Foreign Affairs was recently asked by an Indian correspondent, about the details of the meeting between President Xi Jinping and Prime Minister Modi on the side of the G 20 Summit in Hamburg. Geng replied: “According to my information, the two said leaders did not hold any bilateral meetings.”
When asked by another correspondent “Are you saying this did not happen?” He answered: “The two leaders of China and India did not hold any meetings on the sidelines of any meeting in Hamburg.”
He thrice repeated his contention.
This was an event which took place only a few days earlier, with a photo tweeted all over the world; one can imagine the scenario when something occurred several decades or centuries earlier; historical events can never be in China’s disfavour.

The Doklam plateau
Moving to the Doklam plateau, the same spokesman quoted a letter written by Nehru on September 26, 1959 in which he would have acknowledges the 1890 Convention between Great Britain and China; the fact that this agreement was never implemented simply because the main stakeholders Tibet, Bhutan and Sikkim were not signatories or even represented, has been forgotten. Here too Geng has selective memory.
The same para (no 17) of Nehru’s quoted letter speaks about the Tibet-Bhutan border, the object of the present stand-off.
The Indian Prime Minister tells the Chinese Premier Zhou Enlai: “It is not clear to us what exactly is the implication of your statement that the boundaries of Sikkim and Bhutan do not fall within the scope of the present discussion. In fact, Chinese maps show sizeable areas of Bhutan as part of Tibet.”
This relates in particular to Doklam plateau.
Nehru continues: “Under treaty relationships with Bhutan, the Government of India are the only competent authority to take up with other Governments matters concerning Bhutan's external relations …The rectification of errors in Chinese maps regarding the boundary of Bhutan with Tibet is therefore a matter which has to be discussed along with the boundary of India.”
Not only was the boundary line never rectified, but China has recently tried to change the status quo.
A year later (1960), the prime ministers of India and China agreed to participate in a Conference with ‘Officials’ of the two sides to sort out the boundary issue. China conveniently refused to discuss the Tibet-Sikkim and the Tibet-Bhutan borders.
The Indian Officials nevertheless filed a separate statement about Bhutan; at that time, the main issue was the eastern part of Bhutan, adjacent to Kameng Frontier Division (today’s Tawang district). The Report of the Officials stated: “As far as India and Bhutan are concerned the valid boundary in this sector is known and recognised.”

Darchen and Mt Kailash

The Bhutanese enclaves
But more interestingly, the Report mentions several Bhutanese enclaves in Tibet, it notes: “Chinese officials have illegally dispossessed the designated authorities of the Government of Bhutan in the following eight villages situated in western Tibet over which Bhutan has been exercising administrative jurisdiction for more than 300 years: Khangri, Tarchen, Tsekhor, Diraphu, Dzung Tuphu, Jangehe, Chakip and Kocha.”
Minsar, the Indian enclave in Tibet is better known, but these villages too did not belong to Tibet, they were part of Bhutan’s territory.
The Report continues: “Bhutan has for centuries appointed the officers who governed these villages, collected taxes from them and administered justice. Tibetan authorities consistently recognised that these villages belonged to the Bhutan Government. The villages were not subject to Tibetan officers and laws; nor did they pay any Tibetan taxes. There has thus been a violation of Bhutan's legitimate authority over these villages.”
On August 19 and 20, 1959, at the request of Bhutan, official Notes were sent by Delhi to Beijing, in which the Chinese Government was requested “to restore the rightful authority of the Bhutan Government over their enclaves.”
A scholar, John Bray, who is President of the International Association of Ladakh Studies, wrote a fascinating research paper on the ‘Bhutanese enclaves’ in Tibet. He explained that until the 1950s “both Ladakh and Bhutan governed small enclaves of territory in Western Tibet. Ladakh’s enclave consisted of the village of Minsar, near lake Manasarovar, and its surrounding land, while Bhutan governed the Darchen Labrang and several smaller monasteries and villages near Mount Kailash …and Bhutan continued to raise revenue there for some 300 years.”.”
For centuries, the inhabitants of Minsar, although surrounded by Tibetan territories, paid their taxes to the kingdom of Ladakh. During in the 19th century, when Ladakh was incorporated into Maharaja Gulab Singh’s State, Minsar de facto became a part of the Jammu & Kashmir State.
In October 1947, after Maharaja Hari Singh signed the Instrument of Accession, Minsar became Indian territory. This lasted till the mid 1950s.
Bray remarked: “Both sets of enclaves share a common origin in that they date back to the period when the Kings of Ladakh controlled the whole of Western Tibet. The link with Bhutan arises because of the Ladakhi royal family’s association with the Drukpa Kagyupa sect.”
This school of Buddhism, different of the Dalai Lama’s Gelukpa has been influential in Ladakh and Bhutan for centuries.

Minsar, the Indian enclave
Regarding Minsar, the Indian principality in Tibet, the rights to this small town were inherited from the Peace Treaty between Ladakh and Tibet signed in Tingmosgang in 1684. Besides the confirmation of the delimitation of the border between Western Tibet and Ladakh, the Treaty affirmed: “The king of Ladakh reserves to himself the village of Minsar in Ngari-khor-sum [Western Tibet]”. For centuries, Minsar has been a home for Ladakhi and Kashmiri traders and pilgrims visiting the holy mountain.
In 1953, wanting to sign his Panchsheel Agreement with China, Jawaharlal Nehru decided to abandon all Indian ‘colonial’ rights inherited from the British. Though he knew that the small principality was part of the Indian territory, he felt uneasy about this Indian ‘possession’ near Mt. Kailash in Tibet. Nehru was aware that Minsar had been providing revenue to maintain the temples around the sacred mountain and the holy Manasarovar lake, but believed that India should unilaterally renounce her rights as a gesture of goodwill towards Communist China.
He instructed the diplomats negotiating the Panchsheel accord in Beijing: “Regarding the village of Minsar in Western Tibet, which has belonged to the Kashmir State, it is clear that we shall have to give it up, if this question is raised. We need not raise it. If it is raised, we should say that we recognize the strength of the Chinese contention and we are prepared to consider it and recommend it.”
Eventually Minsar was not discussed in 1954 during the talks for the Tibet (also known as Panchsheel) Agreement and, the Bhutanese enclaves could not be brought up during the India-China talks in 1960, as China refused to deal with Sikkim and Bhutan.
It means that the fate of these enclaves has never been negotiated or settled. It remains so today.
On December 31, 1953, while opening the ‘Tibet talks’ (without the participation of the Dalai Lama’s government), Premier Zhou Enlai affirmed: “all outstanding problems between China and other countries could be solved on basis of mutual respect for territorial integrity, non aggression and non-interference in internal affairs so as to enable peaceful co-existence. I know Prime Minister Nehru Government and people of India also feel the same way. On basis of this principle all outstanding questions between us which are ripe for settlement can be resolved smoothly.”
Are the forgotten Bhutanese enclaves ‘ripe for settlement’ now?
Mr Geng has probably forgotten about their existence.

Saturday, July 15, 2017

When the Chinese confuse the issues

1910 Map showing an demarcated trijunction
The spokesperson of the Ministry of Foreign Affairs of China has purposefully created a lot of confusion about the trijunction between India, Tibet and Bhutan.

He quoted time and again the 1890 which was not a valid agreement as the main stakeholders (Tibet, Bhutan and Sikkim) had not been consulted.
I explained why on this blog and mentioned the Tibetan reactions and the non-acceptance of the 1890 Convention by Lhasa.
During the 1965 Indo-Pakistan War, China threatened to intervene and cross the border. It is probably at that time when the first incursions near the trijunction took place.
Later, Chinese incursions continued.
Already then, it was very clear for India that the trijunction was located at Batang La and not at Gyemochen as claimed by Beijing.
India and Bhutan have consistently claimed this.
The letter posted below is another proof of it.
In 1966, Delhi wrote:
The traditional frontier in this segment runs from a point east of Batang La along the ridge which forms the northern water parting of the Torsa stream up to Sinchel La and thence to height 4421 metres.
Here is the full letter.

Note given by the Ministry of External Affairs, New Delhi to the Embassy of China in India on 30 September, 1966 (No. C/14/66) as published in the White Papers on China.

The Ministry of External Affairs present their compliments to the Embassy of the People's Republic of China and have the honour to state that the Government of Bhutan have requested the Government of India to draw the attention of the Chinese Government to a series of intrusions in the Doklan pasture area which lies south of the traditional boundary between Bhutan and the Tibet region of China in the southern Chumbi area.
It is reported that on the 13th of April 1966, a patrol of the Royal Bhutanese Army observed that a Chinese patrol of 13 men had intruded about three miles south-west of Sinchel La.
  • On the 28th July 1966, another Bhutanese patrol found a party of 5 Tibetans with approximately 300 yaks encamped about two miles south of Sinchel La. The Tibetan graziers were informed by the Bhutanese patrol that they were in Bhutanese territory and asked to withdraw.
  • Again on the 8th of September 1966, a Bhutanese patrol found Tibetan graziers in the area in question. It was further discovered that two heaps of loose stones had recently been set up in the area with a view presumably to establishing a claim south of the traditional frontier.
  • Again on the 13th of September 1966, a Bhutanese patrol found not only that the graziers from the Tibet region of China were continuing to use these pastures but a part of Chinese troops had also intruded into the same area and had dug fresh trenches.
In view of the persistence of these intrusions by Chinese troops and nationals and the increasing strength of the intruders, the Government of Bhutan could no longer dismiss the incidents as accidental transgression of the frontier.

The traditional frontier in this segment runs from a point east of Batang La along the ridge which forms the northern water parting of the Torsa stream up to Sinchel La and thence to height 4421 metres.

The Government of India, on behalf of the Royal Bhutan Government, protest against these intrusions and urge that the Chinese personnel and troops should be withdrawn from Bhutanese territory and should refrain from future violations of this well-defined and traditional Bhutanese frontier.

The Ministry of External Affairs take this opportunity to renew to the Embassy of the People's Republic of China the assurances of their highest consideration.

Thursday, July 13, 2017

China is on a sticky wicket in Bhutan

Most of the maps show Batang-la as the trijunction Sikkim-Tibet-Bhutan
My article China is on a sticky wicket in Bhutan appeared last week in the Mail Daily/Mail Online (UK)


Here is the link...

Has China lost its gamble on a Himalayan ridge in Sikkim? It is too early to say, but some lessons can already be drawn from the scuffle between the Indian Army and the People's Liberation Army in Doka La, near the trijunction between Tibet (China), India and Bhutan.
The episode started when China began building a road on Bhutanese territory without informing Thimphu.
Beijing was certainly not expecting that India would come to the rescue and defend the small kingdom.
China, which dreams of becoming a 'Big Power', attempted to change the status quo south of the Doklam plateau on the Bhutan-Tibet border.

Statement

On June 29, the Royal Government of Bhutan, which had held 24 rounds of talks on the issue with China so far, explained the situation in a statement: 'On 16th June 2017, the Chinese Army started constructing a motorable road from Doka La in the Doklam area towards the Bhutan Army camp at Zompelri.
'Boundary talks are ongoing between Bhutan and China and we have written agreements of 1988 and 1998 stating that the two sides agree to maintain peace and tranquillity in their border areas pending a final settlement on the boundary question...
'The agreements also state that the two sides will refrain from taking unilateral action, or use of force, to change the status quo of the boundary.'
Bhutan conveyed to Beijing that the construction of the road inside Bhutanese territory was a direct violation of the agreements and that it would affect the ongoing demarcation process.
On June 30, 2017, the MEA too issued a press communiqué underlining that 'the two governments had in 2012 reached agreement that the trijunction boundary points between India, China and third countries will be finalised in consultation with the concerned countries.
'Any attempt, therefore, to unilaterally determine tri-junction points is in violation of this understanding.'
Beijing was well aware that the area has been under dispute for several decades; already some 50 years ago, nasty letters were exchanged between Delhi and Beijing on the issue.
The first lesson of the present episode is that India is eons behind China in terms of communication.
Though Beijing broke its pledge to Bhutan and India, the constant threatening statements by their spokesperson made it sound as if Beijing was the aggrieved party.
In 2003, China's Central Military Commission approved the concept of 'Three Warfares', namely: (1) the coordinated use of strategic psychological operations; (2) overt and covert media manipulation; and (3) legal warfare designed to manipulate strategies, defence policies, and perceptions of target audiences abroad.
The Chinese spokespersons efficiently demonstrated how, even when wrong, you can make it appear that it is the other parties, Bhutan and India in this case, who are the culprits.

History
Take the case of the 1890 Convention between Great Britain and China relating to Sikkim and Tibet.
The Chinese Ministry of Foreign Affairs' spokesperson managed to convince most of the Indian and foreign media of the importance of the treaty.
Beijing, however, forgot to mention that the two main stakeholders, Tibet and Sikkim, had not even been consulted by the then 'Great Imperial Powers'.
Tsepon WD Shakabpa, the famous historian, in his Tibet: a Political History, explained that in 1890, a convention was drawn up without consulting the government of Tibet: '…six articles related to Tibet, and since (Tibet) was not represented at the Convention, those articles were not allowed to be put into practice by the Tibetans.'
Shakabpa added: 'The British were aware that China exercised no real power in Tibet at that time; but it suited their interests to deal with the Manchus, because of the advantages they gained from the Convention.'
An unequal treaty in Chinese parlance! The Manchus agreed to 'offer' Sikkim to the British as they were afraid that Tibet and Britain might enter into direct negotiations with London; therefore, they signed the treaty to forestall such a possibility.
In 1904, Capt Francis Younghusband anyway mounted a military expedition to Tibet to make the recalcitrant Tibetans sign their first agreement with the Crown.
 
Wedge
China has always been interested to create a wedge between India and Bhutan.
In 1966, in similar circumstances, for the same disputed place, the Dokham plateau, the Chinese government attempted to convince Delhi that Bhutan did not require India's support 'as it was an independent country'.
The Communists did not accept that Delhi could advise Bhutan; they crudely wrote: 'inheriting the mantle of British imperialism, the Indian Government has all along been pursuing an expansionist policy and bullying its neighbouring countries.'
Chinese President Xi Jinping (right) shakes hands with Indian Prime Minister Narendra Modi to the G20 Summit on September 4, 2016 in Hangzhou, China (stock photo)
Chinese President Xi Jinping (right) shakes hands with Indian Prime Minister Narendra Modi to the G20 Summit on September 4, 2016 in Hangzhou, China (stock photo)
As at present, the Bhutanese Government had issued a press statement on October 3, 1966: 'The Government of Bhutan have, for some time, been concerned with reports received from its patrols of a number of intrusions by Tibetan grazers and Chinese troops in the Doklam pastures which are adjacent to the southern part of the Chumbi Valley.'
It concluded that the area has been traditionally part of Bhutan, and China had never disputed 'the traditional frontier which runs along recognisable natural features.'
However, later, China started claiming large strategic chunks of Bhutan's territory.
Incidentally, Article 1 of the much quoted 1890 Convention placed the trijunction at Gipmochi: 'The line commences at Mount Gipmochi on the Bhutan frontier, and follows the above-mentioned water-parting to the point where it meets Nepal territory.'
According to Sikkimese records, Gipmochi is in Batang La, 5 km north of Doka La.
It means the territory south of Batang La is indeed Bhutanese, and therefore India did not 'trespass' into Tibet.
So, why all this fuss?

Monday, July 10, 2017

The Great Game over Arunachal

In 2003, China's Central Military Commission approved the concept of 'Three Warfares', namely: (1) the coordinated use of strategic psychological operations; (2) overt and covert media manipulation; and (3) legal warfare designed to manipulate strategies, defence policies, and perceptions of target audiences abroad.

Implementation
In recent months, Beijing has been intensifying the implementation of this military doctrine.
It can be seen every day in the declarations of the Chinese spokespersons: even when on the wrong foot, China makes it sound that the other party is at fault ...by making more noise.

No contradictions
In this ‘Warfare’, there is no such a thing as ‘contradiction’.
Take an example, a couple of days ago, the Chinese embassy in New Delhi asked Chinese people in India to ‘strengthen self-protection’.
The Global Times commented on the “travel notice released amid a fermenting military standoff on the border;” it was referring to the standoff on the Sikkim-Tibet-Bhutan border.
According to the Chinese tabloid the advisory notice had to be issued because India trespassed on China’s territory.
Though the premise is untrue (see in my different postings on the subject), the Chinese embassy nevertheless released the notice on its website, urging "all Chinese citizens in India and those who are going to visit India to pay close attention to the local security situation and strengthen self-protection.”
It added: “Reduce unnecessary travel to India, and leave travel information with family members, colleagues and friends. Keep a low profile, and respect the local laws and law-enforcement personnel," it says.

Promoting Ziro

Now, you may think that the Chinese do not encourage its nationals to visit India.
Though it seems a contradiction with the Embassy's notice, an article published in July in the Chinese Travel Guide magazine promotes Ziro as a tourist destination.
But you may ask, why to ‘promote’ Ziro, headquarter of the Lower Subansiri of Arunachal Pradesh?
The answer is simple, for Beijing, Ziro is part of Southern Tibet and the local Apatanis are a Chinese tribe.
The 6 pages of the last issue of ‘Travel’ magazine describes in detail the ‘Chinese’ tribe, the Lhoba Apatanis.
In its introduction, the article explains that the Apatanis are ‘the most beautiful ethnic people’ …of China of course.
It says: “In the Tibetan area of Southern Tibet, there is a tribe named Apatani. The women of this tribe are known to be the most beautiful of all Tibetan tribes. But their beautiful appearance can also become a burden. In order to protect themselves from other tribal intruders’ attack, they make themselves less attractive, by plugging a big cork into the nose.
It continues: “…In the eyes of ordinary people, it can only be regarded as an alternative beauty, but for the Apatanis in Southern Tibet, this is considered as a protection to live a longer life. The choice to insert a cock in the nose of those beautiful compatriots was a helpless choice, but fortunately today, in the new society such a tragedy has been discarded, let us hope that it will not appear again.”
It further comments: “Other beautiful world women could say in the past, it is fortunate that I was not born in Apatani.”
The article describes the most important Apatani settlements “in the valleys of the southern mountainous region of Tibet, where 26,000 Apatanis live.”
China probably considers Ziro, though a part of Arunachal Pradesh, ‘a territory occupied by India’.
This article seems a further and determined step towards a more concretely claim for the entire Arunachal Pradesh.
This can be also be seen as part of the 'Three Warfares'.
Let us hope that Delhi notices.
One response could be to liberalize the antiquated Inner Line Permit/Protected Area Permit system.





Friday, July 7, 2017

China believes the best form of defence is attack


PLA's Tanks exercising on the plateau
My article China believes the best form of defence is attack appeared in Rediff.com


'How can a State, which claims to be a responsible power, unilaterally grab a "disputed" area to build a road on it?' asks Claude Arpi.

Hee is the link...
After completing my first book on Tibet in the 1990s, I looked for a title which could resume the content of my research.
At the end of the 19th century, Tibet was a mere pawn in the Great Game between Imperial Powers. The 1890 Treaty on Sikkim, today quoted ad nauseam by the Chinese government, was one of the ‘unequal treaties’ imposed on a smaller nation. Big insects had little consideration for the weak.
The Thirteenth Dalai Lama could grasp the forces at play and was determined to make Tibet an independent state. It did not work. Charles Bell, the British frontier officer recalled the Lama’s great deception when China invaded the Land of Snows in 1910. After deciding to temporarily take refuge in India, the Tibetan leader cabled the British Agent in Gyantse, Tibet, asking him to inform London that “Large insects are eating and secretly injuring small insects.”
The story seems to continue today with China building a road on Bhutanese territory without informing Thimphu. But this time, what Beijing had not expected is that India would come to the rescue and defend the small Kingdom.
China, which dreams of becoming a ‘big insect’ (without the name!) tried to change the status quo in the Doklam area of the Bhutan-Tibet border.
On June 29, the Royal Government of Bhutan, which had held 24 rounds of talks on the issue with China so far, explained the situation: “On 16th June 2017, the Chinese Army started constructing a motorable road from Dokola in the Doklam area towards the Bhutan Army camp at Zompelri. Boundary talks are ongoing between Bhutan and China and we have written agreements of 1988 and 1998 stating that the two sides agree to maintain peace and tranquility in their border areas pending a final settlement on the boundary question. …The agreements also state that the two sides will refrain from taking unilateral action, or use of force, to change the status quo of the boundary.”
Bhutan conveyed to Beijing “both on the ground and through the diplomatic channel,” that the construction of the road inside Bhutanese territory was a direct violation of the agreements and that it would affect the ongoing process of demarcating the China-Bhutan boundary (Beijing and Thimbu have already had a Joint Survey of the area).
Beijing was well aware that the area has been under dispute for several decades; some 50 years ago already, letters were exchanged between Delhi and Beijing using the same language for a similar incident.
Despite the fact that China has no proof to contradict that the pastures in the Dokham area have for centuries been used by Bhutanese nomads (the Chinese were nowhere to be seen before the first years of the 1960s), the Chinese spokesperson has stridently been speaking of ‘Chinese’ nomads using these pastures since immemorial times.
But let us come back to the 1966-67 correspondence which appeared in the Volumes 13 and 14 of the MEA’s White Papers on China.
In January 1966, China was the first to open the hostilities, Beijing complained of Indian troops entering Tibet on September 30, 1965 “four Indian soldiers crossed Toka La [Doka-la] and intruded into Tunglang pasture in Dongnan [Dokham plateau] grassland, and with their weapons intimidated Chinese herdsmen who were grazing cattle there.”
On September 30, 1966, South Block sent a note to the Embassy of China in Delhi to counter the Chinese propaganda; it spoke of a series of intrusions “in the Doklan pasture area which lies south of the traditional boundary between Bhutan and the Tibet region of China in the southern Chumbi area.”
The note pointed out: “It is reported that on the 13th of April 1966, a patrol of the Royal Bhutanese Army observed that a Chinese patrol of 13 men had intruded about three miles south-west of Sinchel La. …The Tibetan grazers were informed by the Bhutanese patrol that they were in Bhutanese territory and asked to withdraw.”
The situation continued during the following months.
The problem was that the trijunction between Tibet (China), Bhutan and India had never been agreed upon. The situation has not changed today.
On October 27, 1966, Xinhua News Agency replied to the Indian note on behalf of the Chinese government: “the Indian Government concocted stories about ‘intrusions’ into Bhutanese territory by Chinese herdsmen and patrols and claiming to be acting on behalf of Bhutan, lodged a so-called protest with the Chinese Government. Following that, with much fanfare [the] Indian Government set its propaganda machine in motion raising a hue and cry about Chinese intrusions into Bhutan and the Indian Prime Minister Indira Gandhi came out in person to conduct the campaign against China.”
It mentioned the ‘Doklam pasture’ where the Chinese intrusions took place, located in the vicinity of the trijunction of the boundaries of China, Bhutan and Sikkim.
At that time already, Beijing tried to create a wedge between India and Bhutan: “The King of Bhutan has long since solemnly declared that ‘Bhutan is an independent sovereign state and has the right to conduct her own foreign affairs’ …[but] inheriting the mantle of British imperialism, the Indian Government has all along been pursuing an expansionist policy and bullying its neighbouring countries.”
Like today, the Bhutanese Government had issued a press statement on October 3, 1966: “The Government of Bhutan have, for some time, been concerned with reports received from its patrols of a number of intrusions by Tibetan grazers and Chinese troops in the Doklam pastures which are adjacent to the southern part of the Chumbi Valley. This area is traditionally part of Bhutan and no assertion has been made by the Government of the People's Republic of China disputing the traditional frontier which runs along recognizeable natural features.”
Last week, the MEA issued a press communiqué underlining that “the two Governments had in 2012 reached agreement that the tri-junction boundary points between India, China and third countries will be finalized in consultation with the concerned countries. Any attempt, therefore, to unilaterally determine tri-junction points is in violation of this understanding.”
Despite the fact that Beijing loves to refer to the 1890 Treaty, which was an ‘unequal’ treaty signed by the Manchus and Great Britain (without the participation of Bhutan, Tibet and Sikkim, the stakeholders), China has clearly broken its promises given to Bhutan and India.
How can a State, which claims to be a responsible power, unilaterally grab a 'disputed' area to build a road on it, especially when it is aware that this road is so strategically located for a neighbour. Only Beijing can answer this question.
Some say that it is in Chinese DNA "to first change the status quo on the ground and then later to offer to 'talk".
Remember the South China Sea or the Aksai Chin.
India has to remain vigilant.

Tailpiece: As mentioned above, ‘differences of perceptions’ on the Tibet-Sikkim-Bhutan and the Sikkim-Tibet borders are not new. China used fully these differences during the Indo-Pakistan conflict of 1965, threatening to interfere in the War by opening a new front in Sikkim.
This has been well-documented in the Notes, Memoranda and Letters Exchanged between the Government of India and China (or White Papers) published by the Ministry of External Affairs in Delhi.
An incident which took place in Delhi on September 24, 1965 is worth relating (it appears in White Paper No. XII).
A delegation led by some Indian politicians (one of them would later become Prime Minister of India), took a herd of 800 goats to the Chinese Embassy in Delhi to make a point: is it worth starting a war over some pastures or simply because herds had crossed an unmarked line?
On September 26, 1965 the Ministry of Foreign Affairs lodged a strong (not to say rude) complaint to the Indian Embassy in Beijing: “In the afternoon of September 24, 1965, a mob of Indian hooligans went to the gate of the Chinese Embassy in New Delhi to make provocation led by Indian officials and Congress leaders and driving a flock of sheep before them.”
The Chinese note continues: “They made a huge din, yelling that China had invented absurd pretexts for threatening and intimidating India, that China wants to start a world war over some sheep and a few yaks, and so on and so forth.”
The note directly accused Lal Bahadur Shastri’s Government: “This ugly farce was wholly instigated and staged by the Indian Government.”
It continues in the same tone: “The Indian Government will definitely not succeed in its attempt, by staging this ugly anti-Chinese farce, to cover up its crimes of aggression against China and the wretched picture of its troops fleeing in panic from the Chinese side of the China-Sikkim boundary. For a number of years you have flatly denied that Indian troops had intruded into Chinese territory across the China-Sikkim boundary and built military works for aggression there. Yet within a few days of our demand for the dismantling of the military works for aggression within a specified time-limit, the Indian troops who had intruded into the Chinese side of the China-Sikkim boundary could not but flee helter-skelter under the surveillance of Chinese troops, leaving behind numerous evidence of their crime, thus suddenly exploding the falsehood which you had so painstakingly concocted over these years. How can you succeed in hiding your shame?”
The note concluded: “In staging a few forlorn and unseemly anti-Chinese demonstrations you have your undivulgeable motive - to seek reward from the imperialist and modern revisionists. But the Chinese Government must remind the Indian Government that there is a limit to everything, and that the exceeding of such a limit will not be tolerated.”
A few days later, Delhi simply replied that India is a democracy and demonstrations are allowed. It denied the Government’s involvement.
Let us hope that the Chinese missives are less rude now than 50 years ago, but then like now, Beijing believes that the best form of defense is attack.

Practicing

Thursday, July 6, 2017

The Dalai Lama’s Commitments

The Dalai Lama in the Chumbi Valley in 1951
Today the Dalai Lama is 82.
For the occasion, I wrote this article for Power Politics.

As the Dalai Lama, the revered Tibetan leaderturns 82, it is worth taking a look at his momentous life and achievements, but also where he did not succeed. But let us start by the Nobel Laureate’s first steps in the political arena.

The Tragedy of Tibet

On October 7, 1950, Chinese troops crossed the Upper Yangtze and began their ‘liberation’ of Kham. Ten days later, after sporadic battles, Chamdo, the capital of the province fell and Ngabo Ngawang Jigme, the province’s Tibetan Governor immediately surrendered to the Chinese.
It would take more than two weeks for the information to filter out. Till October 25, the Tibetan government in Lhasa knew nothing, the Indian government had heard nothing, and the Chinese were keeping quiet; further, Robert Ford, the radio operator working for Lhasa, had been taken prisoner. Other governments, depending on India for news, were not ‘informed’ either.
Finally, the Chinese themselves announced that Tibet was ‘liberated.’ A brief communiqué of the New China News Agency (Xinhua) stated: “People’s army units have been ordered to advance into Tibet to free three million Tibetans …the conquest of Tibet was a ‘glorious task’ which would put the final seal on the unification of communist China.”
Hardly three weeks later in Lhasa, in the midst of preparations for a proposed debate on the Tibetan issue in the UN, the Gods spoke through the Nechung State Oracle: “Make Him King”.
Thus, Tenzin Gyatso was enthroned as the Fourteenth Dalai Lama of Tibet at the young age of fifteen. The mysterious ‘God King’, as the foreign press called him, had become the temporal and religious leader of Tibet.
During the following eight years, the young monk, surrounded by the traditional regalia tried his best to be a go-between his people and the Chinese Communist authorities. It was an impossible task and on March 17, 1959, the Dalai Lama decided to leave his native Land of Snows and take India’s direction.

The Dalai Lama’s Three Commitments

Since then, the Tibetan leader has wandering across the planet spreading his message of compassion and universal responsibility. He often says that he has three commitments in life.
The first one is the promotion of human values such as compassion, forgiveness, tolerance, contentment and self-discipline. He also speaks of ‘secular ethics’. For the past three decades, wherever he travels, he shares these human values. One remarkable fact about the Dalai Lama is that he is able to place ‘humanity’ before his own self, before his own community and even his own nation. In this he has been extremely successful.
For his second commitment is not Tibet, but the promotion of religious harmony and understanding among the world’s major religious traditions. Are there many religious leaders in today’s world who are ready to admit: ‘several truths, several religions are necessary?
This message too is acknowledged by millions.
His country, Tibet, is only his third commitment (he always insists on this order); he says: “as a Tibetan [who] carries the name of the ‘Dalai Lama’, Tibetans place their trust in me. Therefore, [my] third commitment is to the Tibetan issue.” Unfortunately during the past 50 years, the Tibetan issue, though a cause célèbre, has practically not advanced and in several domains, even regressed. China is ‘bigger’ today than it was two or three decades ago, and Beijing is belligerent and not ready for any type of compromise.
Apart from these 3 commitments, the 14th Dalai Lama will go down in history for some bold choices he has made for Tibet.

His first gift to the Tibetan Nation: Democracy
On March 30, 1959, the Dalai Lama crossed the Indian border at Khenzimane, north of Tawang. During the following months, some 80,000 Tibetans joined him and settled in India, Nepal and Bhutan.
On April 29, 1959 from the hill station of Mussoorie, the Dalai Lama formed a Tibetan Government-in-Exile, also known as the Central Tibetan Administration (CTA); a year later the CTA moved to Dharamsala, where it is still located.
The process of democratization then started. What he couldn’t do during the nine preceding years in Tibet due to Chinese objections, the Dalai Lama could now set up: bringing modern democratic practices into the old theocracy; the Tibetan leader did not want to be the last word for each and every political decision. As a first step, on September 2, 1960, the Tibetan parliament-in-exile, then called ‘Commission of Tibetan People’s Deputies’, came into being.
On 10 March 1961, the Dalai Lama formulated a draft Constitution of Tibet, incorporating traditional Tibetan values and modern democratic norms. Two years later, it was promulgated as the Tibetan Constitution-in-Exile.
The process continued during the following years; in 1990, the Tibetan Parliament was empowered to elect the Kashag or the Council of Ministers, and was made answerable to the Parliament. A Supreme Justice Commission was also instituted.
The Parliament soon drafted a first Constitution, known as the “Charter of the Tibetans in Exile”. Today, the CTA functions as any democratic government; this deeply irritates China, which is still governed by a one-Party system.
The Tibetan Charter adheres to the Universal Declaration of Human Rights and provides equal rights for all, without discrimination on the basis of sex, religion, race, language and social origin. It also defines the role of the three organs of the government: judiciary, legislature and executive as well as other statuary bodies, namely the Election Commission, the Public Service Commission and the Office of the Auditor General.
In March 2011, the Dalai Lama took the final jump, perhaps changing Tibetan political history forever; he renounced temporal power and handed it over to an elected leader (currently Dr Lobsang Gyatso).
What is remarkable is that he had to fight to ‘impose’ these democratic institutions on the Tibetan ‘masses’, who often thought “the Dalai Lama is wiser, why do we need human governance when we have a divine one?”
But in his wisdom, the Tibetan leader knows that in the long run, democracy is a more stable system than theocracy or autocracy like in China.

Stopping divisive sectarian practices

The Dalai Lama’s second gift to the Tibetan nation is that he succeeded to unite the three historical provinces of Tibet which have too often been divided in the course of the Land of Snows’ checkered history.
In his Address to the U.S. Congressional Human Right's Caucus in Washington DC on September 21, 1987 (known as the ‘Five-Point Peace Plan’), he stated: “It is my sincere desire, as well as that of the Tibetan people, to restore to Tibet her invaluable role, by converting the entire country - comprising the three provinces of U-Tsang, Kham and Amdo - once more into a place of stability, peace and harmony.”
The fact that all three provinces have been represented since the first days of the Parliament in exile is a telling example.

The Apostle of Peace

An interesting book, titled “Destined for War – Can America and China Escape Thucydides’s Trap?” was recently released in the US. Graham Allison, the author, studied 16 cases in the last 500 years where an aggressive rising nation threatened a dominant power; in 12 cases it ended with a war. Studying the case of the US and China, the author asks “Can a collision course be avoided?”
For Allison, the rise of China offers a classic Thucydides trap. In 1980, China’s economy was only a tenth the size of the US economy. By 2040, Allison reckons it could be three times larger, as a result the two nations, Allison argues, are “currently on a collision course for war”, which he says can be averted only if both demonstrate skill and take difficult and painful actions to avert it.”
The Dalai Lama, who has ceaselessly worked for World Peace, has helped to change the perception of millions on this planet about war and peace. This contribution to humanity will certainly be an important factor to avoid a conflict, if the planet is confronted with a ‘war trap’.

Will Macron, the President meet the Dalai Lama?
The Middle-Way Approach
For his own country, the Dalai Lama vouched for a Middle-Way Approach in his dealings with China to find a permanent solution of the Tibetan tragedy. He wrote: “The Tibetan people do not accept the present status of Tibet under the People's Republic of China. At the same time, they do not seek independence for Tibet, which is a historical fact. Treading a middle path in between these two lies the policy …This is called the Middle-Way Approach, a non-partisan and moderate position that safeguards the vital interests of all concerned parties - for Tibetans: the protection and preservation of their culture, religion and national identity.”
Though this has not brought the expected results, one can hope that one day a solution will be found based on this principle and without disregarding the fact that Tibet was an Independent country before 1950.
But the end of the tunnel is still far away.

Rule by incarnation: a difficulty

It is unfortunate that the ‘rule by incarnation’ practiced in Tibet has often been unsatisfactory; there are several reasons for this.
First, it is difficult to be sure that the choice of a new reincarnated lama is the right one. During some troubled periods of Tibetan history, the Mongols or the Manchu dynasty could use their influence to steer the choice, through the Golden Urn system or other ways. The selection of the correct candidate has always been a major problem in Old Tibet.
This was true not only for the Dalai Lamas and the Panchen Lamas at the top of the hierarchy, but also for ‘local’ hierarchs who presided over a county, a province, a school of Buddhism, a monastery or even over a particular lineage.
Another reason that made this system unworkable was the gap of 20 odd years between the death of a Lama and the time when his reincarnation became eligible to take over.
Of course there are exceptions as in the case of the present Dalai Lama, but such examples are rare and often the Lamas have to depend on estate managers or regents who have more knowledge in mundane matters.
This is a serious issue which has not been tackled so far.

Atheist China’s expertise in religious matters
In 2007, the Chinese State Administration for Religious Affairs in Beijing issued State Order No.5 stating the “Management Measures for the Reincarnation of Living Buddhas in Tibetan Buddhism”. The Party decided to play the ‘religion’ card to solve the Tibet issue.
Soon after, Beijing then started to promote ‘Living Buddhas’ working under the Communist Party.
The objective of the new policy was clearly to control the future reincarnation of the Dalai Lama. The same year, Beijing appointed the largest ever number of clerics to Tibet’s regional advisory body and started promoting its own ‘Living Buddhas’, such as Gyaltsen Norbu, China’s own Panchen Lama.
In September 2011, the Tibetan leader decided to counter Beijing by speaking about his own reincarnation. He explained the general phenomenon of reincarnation which could take place either by the voluntary choice of the concerned person or at least based on the strength of his or her karma, merit and prayers. The Dalai Lama clearly stated that the person who reincarnates has the sole legitimate authority over where and how he or she takes rebirth and how that reincarnation is to be recognised. According to him, no one else can force the person concerned, or manipulate him or her.
He believes that the Chinese interference in the spiritual process is brazen meddling which contradicts their own political ideology and reveals their double standards.
The fact remains that politically, the situation of the Tibetan refugees in India and elsewhere in the world is not rosy. For them, the ‘Rise of China’ is rather worrying and it has resulted in a number of unfortunate self-immolations in Tibet.
But hope remains, as no Dynasty has lasted forever; in the meantime, the Dalai Lama likes to quote this beautiful prayer of the Indian sage Shantideva:
As long as space endures,
as long as sentient beings remain,
until then, may I too remain
and dispel the miseries of the world

Wednesday, July 5, 2017

The Great Game over Sikkim

Tibetan Army at the beginning of the 20th century
The spokesperson of the Chinese Ministry of Foreign Affairs has been vociferously trying to convince the Indian correspondents in Beijing about the 1890 Convention (known as Convention of March 17, 1890 between Great Britain and China relating to Sikkim and Tibet).
However, Beijing forgot to mention about the two main stakeholders, Tibet and Sikkim, who were not even consulted by the 'Great Imperial Powers'.
It is interesting to have the views of Tsepon WD Shakabpa, the Tibetan politician and famous historian.
In his Tibet: a Political History, he explained:
In 1890 a convention was drawn up in Calcutta by Lord Lansdowne, the Governor-General of India and Sheng-t'ai, the Manchu Amban from Lhasa, without consulting the government of Tibet. The first article of the convention agreement defined the boundary between Tibet and Sikkim, and the second article recognized a British protectorate over Sikkim, which gave them exclusive control over the internal administration and the foreign relations of that country.
There was, however, no corresponding acknowledgment on the part of the British of China's authority over Tibet. The remaining six articles related to Tibet, and since she was not represented at the Convention, those articles were not allowed to be put into practice by the Tibetans. The British were aware that China exercised no real power in Tibet at that time; but it suited their interests to deal with the Manchus, because of the advantages they gained from the Convention.
It is also possible that, because of the brief clash between the Tibetans and the British at Lungthur [see note below], the Manchus were afraid that Tibet and Britain might enter into direct negotiations; they therefore agreed to a Convention to forestall such a possibility.
An addition was made to the Convention, known as the Trade Regulations of 1893, in which the question of increasing trade facilities across the Sikkim-Tibet frontier was discussed. Again, the provisions of that agreement could not be enforced because Tibet had not been a party to the negotiations. It is surprising that the British entered into a second agreement with the Manchus, when they knew from the results of the first agreement that there was no way of putting the agreement into effect. The Manchus had signed on behalf of the Tibetans; yet they were totally unable to persuade or force them to carry out the provisions of the agreement. A Tibetan, Lachag Paljor Dorje Shatra, was sent to Darjeeling to study the situation. He sent valuable reports to Lhasa; but they did not meet with the favor of the government, which still believed that too close a contact with the British would damage the Tibetan way of life and religion.
About that time, a Japanese monk, Ekai Kawaguchi, under the pretext of being a Ladahki monk, was enrolled for studies at the Sera monastery. He was delivering inaccurate information to the British in India through Sarat Chandra Das. Those inaccurate reports led the British to believe that Tibet was receiving military aid in the form of "small firearms, bullets, and other interesting objects" from Russia.
Moreover, Kawaguchi estimated that there must have been over two hundred Buriat students in the major monasteries of Tibet. The increasing fear of the establishment of Russian influence in Tibet, which would constitute a grave danger to India, led the British to realize that they could no longer deal with Tibet through China; but that they must attempt to establish direct contact with the Lhasa government.
The fact that the Convention of 1890 and the Trade Regulations of 1893 proved in practice to be of not the slightest use was because Tibet never recognized them. Francis Younghusband quotes Claude White, the Political Officer of Sikkim, as saying that the Chinese had "no authority whatever" in Tibet and that "China was suzerain over Tibet only in name".
Note on Lungthur:
In 1887, a fortified post was built by the Tibetans in Lungthur in North Sikkim, which according them, was inside their territory. Unfortunately the British did not agree with the demarcations and demanded their immediate removal.
An ultimatum was sent to the Tibetan commanders to vacate their fortifications before March 15, 1888. At the same time the British sent a formal protest which was forwarded to the Manchus and the Dalai Lama by the Choegyal.
Though not in a position to intervene, the Manchus told the British that “no marked separation existed formerly between Tibet and Sikkim” and that the Tibetans regarded the kingdom of Sikkim as an extension of their own country.
The Kashag (Cabinet of Ministers) replied to the Choegyal that there was no harm if Tibet defended its own borders. This time the British were not in a mood to discuss or even negotiate the exact position of the border.
With the pressure mounting, the British positioned more than 2,000 troops of the Sikkim Field Force. The Tibetans sent 900 men as reinforcement under two generals and a minister, Kalon Lhalu.
Till the last minute the Choegyal tried to mediate, but each party was determined to show the other that they were within their rights. Unfortunately for the Tibetans, their troops were no match for the British, neither in training, equipment nor discipline. The clash which took place at Lungthur was short and the Tibetans were trounced.

Where is Gipmochi?
Article 1 of the 1890 Convention states:
The boundary of Sikkim and Tibet shall be the crest of the mountain range separating the waters flowing into the Sikkim Teesta and its affluents from the waters flowing in to the Tibetan Mochu and northwards into other rivers of Tibet. The line commences at Mount Gipmochi on the Bhutan frontier, and follows the above-mentioned water-parting to the point where it meets Nepal territory. The boundary of Sikkim and Tibet shall be the crest of the mountain range separating the waters flowing into the Sikkim Teesta and its affluents from the waters flowing in to the Tibetan Mochu and northwards into other rivers of Tibet. The line commences at Mount Gipmochi on the Bhutan frontier, and follows the above-mentioned water-parting to the point where it meets Nepal territory.

According to Sikkimese records, Gipmochi is Batang La, 5 km north of Doka La.
It means the territory South of Batang La is Bhutanese, therefore India did not 'trespass' into Tibet.
All this fuss for nothing?

Tuesday, July 4, 2017

When China refuses to talk about Bhutan and Sikkim boundaries.

Yesterday, the Chinese Foreign Ministry's spokesperson Geng Shuang stated that the border in Sikkim was well demarcated, according to the 1890 Convention between Great Britain and China and Doka La, the area of contention ‘belongs to China’.
He added that Indian Prime Minister Jawaharlal Nehru endorsed the 1890 Sino-British Treaty on Sikkim in a letter to Zhou Enlai in 1959.
Geng also said that successive Indian governments have also endorsed this.
This far from the truth.
In the Notes, Memoranda and letters Exchanged and Agreements signed between The Governments of India and China (White Paper IV for the period between September 1959 - March 1960), published by the Ministry of External Affairs, Government of India, Nehru’s letter to Zhou Enlai is reproduced (Letter from the Prime Minister of India to the Prime Minister of China, 26 September 1959)The issue of the 1890 Agreement is mentioned in para 17 of the letter.
The Indian Prime Minister makes 2 points:
One, Sikkim and Bhutan borders need to be included in any talk on the boundary; two, India stands by the 1890 agreement as far as Northern Sikkim is concerned.
Nehru writes:
It is not clear to us what exactly is the implication of your statement that the boundaries of Sikkim and Bhutan do not fall within the scope of the present discussion. In fact, Chinese maps show sizeable areas of Bhutan as part of Tibet. Under treaty relationships with Bhutan the Government of India are the only competent authority to take up with other Governments matters concerning Bhutan's external relations, and in fact we have taken up with your Government a number of matters on behalf of the Bhutan Government.
The Indian Prime Minister remarks that
The rectification of errors in Chinese maps regarding the boundary of Bhutan with Tibet is therefore a matter which has to be discussed along with the boundary of India with the Tibet region of China in the same sector.
It is exactly what is the problem today.
The para concludes:
As regards Sikkim, the Chinese Government recognised as far back as 1890 that the Government of India 'has direct and exclusive control over the internal administration and foreign relations of that State'.
This Convention of 1890 also defined the boundary between Sikkim and Tibet; and the boundary was later, in 1895, demarcated. There is thus no dispute regarding the boundary of Sikkim with the Tibet region.
This clearly refers to northern Sikkim and not to the trijunction which needed to be discussed with Bhutan and Sikkim and which is today the contentious area.
And once more, let us not forget that the 1890 Treaty was an unequal treaty as Tibet, Sikkim and Bhutan were not involved.

The 1960 Negotiations

In the Report of the Officials of the Governments of India and the Peoples’ Republic of China on the Boundary Question, India mentioned time and again that Sikkim and Bhutan (and therefore the trijunction) should be included in the agenda of the talks.
In a Statement Leading to The Adoption of The Agenda (summarized by the Indian side), the Indian Officials stated in Para 2:
The Chinese side in commenting on the Indian suggestion showed that they had a radically different conception of the procedure to be adopted for the meetings of the officials. For one thing, the Chinese side did not consider it necessary to exchange maps and descriptions for the fulfillment of the assignment given to the officials.
Further, the Chinese side stated that the question of the boundaries of Bhutan and Sikkim fell outside the purview of these meetings. According to them, the task envisaged in the Joint Communique could best be taken up by both sides making preliminary general statements of their viewpoints on the Sino-Indian boundary question and from the text of these statements a list of questions could, be drawn up and such a list could serve as the Agenda for the meetings.
This was not acceptable to India, as to reach a comprehensive solution for the dispute all the aspects/parts of the boundary had to be included.
In Para 17, the Indian side further also pointed out
that since the terms of reference for the meetings of the officials were to examine factual material on the differences which had arisen between the Indian and the Chinese Governments regarding the border areas, it was not justified to exclude from consideration the boundaries of Bhutan and Sikkim.
Indeed, references to these boundaries had already been made in the correspondence between the two Governments. For example, the Chinese Government's note of the 26th December, 1959, in reply to the Indian Prime Minister's letter of the 26th September, had dealt with the question of Bhutan and Sikkim. By the terms of the Treaties between these States and India, the latter clearly had responsibility for the external relations of Bhutan and Sikkim and at Bhutan's request the Government of India had already represented to the Chinese Government on matters pertaining to her interests in Tibet.
The question was important because there existed a discrepancy between the correct delineation of the boundaries of Bhutan and that shown on Chinese maps. Moreover, the relevance of these questions to the present dispute had been clearly affirmed by the Prime Minister of India in his talks with Premier Chou En-lai.
China stubbornly refused to discuss the issue. As a result, Beijing can today pretend that the boundary was fixed in 1890.


The Special Representatives take over
More recently, the issue has been taken on by the Special Representatives (SRs) and as mentioned in the June 30’s Statement of the Ministry of External Affairs,
the Indian side has underlined that the two Governments had in 2012 reached agreement that the tri-junction boundary points between India, China and third countries will be finalized in consultation with the concerned countries. Any attempt, therefore, to unilaterally determine tri-junction points is in violation of this understanding.
It also asserted:
Where the boundary in the Sikkim sector is concerned, India and China had reached an understanding also in 2012 reconfirming their mutual agreement on the 'basis of the alignment'. Further discussions regarding finalization of the boundary have been taking place under the Special Representatives framework.
During the 2012's talks between the SRs, the two Governments had reached an agreement that the tri-junction boundary points between India, China and a third countries would be finalized in consultation with the concerned countries. It was agreed that any attempt to unilaterally determine tri-junction points would be a violation of this understanding.
As far as the boundary in the Sikkim sector was concerned, India and China had reached reconfirmed their mutual agreement on the 'basis of the alignment' and that further discussions regarding finalization of the boundary would take place under the Special Representatives framework.
It was also pointed out that it was essential that all parties concerned display utmost restraint and abide by their respective bilateral understandings not to change the status quo unilaterally. The consensus reached between India and China through the Special Representatives process was to be scrupulously respected by both sides.
A few weeks ago, China unilaterally started building a road in the contentious area; they have therefore broken the 2012 agreement.

The 1890 treaty is clearly a diversion from the historical facts.
It is however regrettable that the MEA is unable to explain better these facts.

Monday, July 3, 2017

A World War over some sheeps and a few yaks?

Yaks by Wang Yiguang, a famous modern Chinese painter
As I mentioned in my last post, ‘differences of perceptions’ on the Tibet-Sikkim-Bhutan and the Sikkim-Tibet borders are not new.
China used fully these differences during the Indo-Pakistan conflict of 1965, threatening to interfere in the War and opening a new front in Sikkim.
This has been well-documented in the Notes, Memoranda and Letters Exchanged between the Government of India and China (known as White Papers on China) published by the Ministry of External Affairs in Delhi.
Today, I post an extract of White Paper No. XII (pertaining to January 1965 to February 1966). The Note relates to an incident which took place in Delhi on September 24, 1965.
An Indian politician (and later Prime Minister of India) took a herd of 800 goats to the Chinese Embassy in Delhi to send a message to Beijing: is it worth starting a war over some pastures in the Himalaya or because some herds had crossed an unmarked line?

Here is the Note given by the Ministry of Foreign Affairs in Beijing to the Embassy of India in China on September 26, 1965.
Let us hope that the Chinese missives are less rude today.
I wish I could find a cartoon (by Shankar for example) of the ‘incident’.

The Ministry of Foreign Affairs of the People's Republic of China presents its compliments to the Indian Embassy in China and has the honour to state as follows:

In the afternoon of September 24, 1965, a mob of Indian hooligans went to the gate of the Chinese Embassy in New Delhi to make provocation led by Indian officials and Congress leaders and driving a flock of sheep before them.
They made a huge din, yelling that China had ‘invented absurd pretexts for threatening and intimidating India’ that ‘China wants to start a world war over some sheep and a few yaks’, and so on and so forth.
This ugly farce was wholly instigated and staged by the Indian Government. The Chinese Government hereby lodges a strong protest with the Indian Government.
The Indian Government will definitely not succeed in its attempt, by staging this ugly anti-Chinese farce, to cover up its crimes of aggression against China and the wretched picture of its troops fleeing in panic from the Chinese side of the China-Sikkim boundary.
For a number of years you have flatly denied that Indian troops had intruded into Chinese territory across the China-Sikkim boundary and built military works for aggression there.
Yet within a few days of our demand for the dismantling of the military works for aggression within a specified time-limit, the Indian troops who had intruded into the Chinese side of the China-Sikkim boundary could not but flee helter-skelter under the surveillance of Chinese troops, leaving behind numerous evidence of their crime, thus suddenly exploding the falsehood which you had so painstakingly concocted over these years.
How can you succeed in hiding your shame?
It was clearly because you knew yourselves to be in the wrong that you could not but hastily withdraw all your troops who had intruded to the Chinese side of the China-Sikkim boundary and demolish some of your aggressive military works there.
But then you felt it to be too great a loss of face, so you cast aspersions on China alleging that China wanted to start a war merely for some sheep and a few yaks. Actually, you knew full well that this was a deliberate lie. Otherwise, why did you withdraw all your intruding troops before the time-limit set by us was up?
You must return every single one of the border inhabitants and livestock you kidnapped and seized from Chinese territory across the China-Sikkim border.
But the issue between China and India is absolutely not limited to a matter of some sheep and yaks. Are your subversive activities in Tibet only a matter of some sheep and yaks?
Is your occupation of 92,000 and more square kms of Chinese territory [mainly NEFA, today’s Arunachal Pradesh] along the three sectors of the Sino-Indian border a matter of some sheep and yaks?
No. All Indian intrusions, harassments and armed provocations against China are major questions involving China's sovereignty and territorial integrity, and these accounts will have to be settled.
The distinction between aggression and anti-aggression can never be blotted out. The whole world now sees that it was India which launched a war of aggression against Pakistan, thus endangering peace in Asia and the world, and that it was China and other justice-upholding countries which by their firm anti-aggressive stand punctured your aggressive arrogance. It is understandable that you are feeling very much ill at ease.
But you will never succeed in your attempt to coerce China into abandoning her just stand by concocting the lie about China wanting to start a world war. The Indian Government should know that it cannot do what it likes to its neighbouring countries even with the backing of the U.S. imperialists and the modern revisionists. In staging a few forlorn and unseemly anti-Chinese demonstrations you have your undivulgeable motive - to seek reward from the imperialist and modern revisionists. But the Chinese Government must remind the Indian Government that there is a limit to everything, and that the exceeding of such a limit will not be tolerated.
The Ministry of Foreign Affairs avails itself of this opportunity to renew to the Indian Embassy the assurances of its highest consideration.
Yaks by Wang Yiguang
India Answers
On October 1, the Indian Government answered the allegations by sending Note to the Embassy of China in India.
It is a reply to two Chinese communications; one dated September 24 about Tibetans taking refuge with their yaks in India and the above.
It also mentions China's 'ultimatum' to India. 
The ministry says:
In the two notes under reply the Chinese Government has again belaboured the trumped-up and farcical allegations which have formed the terms of its impertinent ultimatum to India. The Government of India have already repudiated each and every one of these allegations. As regards the so-called military structures, which the Chinese had made into a casus belli, the Government of India and the entire world are amused by the Chinese Government's statement that these have since been demolished by Indian troops while ‘withdrawing’ within the time-limit set by the Chinese Government. The fact was that there were no Indian troops in Tibetan territory to be withdrawn and that there were no Indian military structures in Tibet to be destroyed. The Chinese Government had, indeed, admitted this indirectly by its refusal to allow an independent observer to go to the border and also by rejecting its own proposal for joint inspection when the Government of India accepted it.
Both the 'construction' and the 'demolition' of military structures by Indian troops were a Chinese myth-a myth which has now exploded in the face of its own authors.
The Note continues:
About the four Tibetan inhabitants allegedly kidnapped by Indian troops, an adequate reply has been given in the Indian notes of September 17 and 21. Like other Tibetan refugees these four people had come into India on their own volition and without our permission and taken refuge in India. They are free to go back to Tibet at any time if they desire to do so. A propos the 800 sheep and 59 yaks the Government of India have already given a reply in the clearest terms possible. We know nothing of the yaks and as regards the sheep it is up to the two herdsmen concerned to take them to Tibet if and when they choose to go back to their homeland.

Then it comes to the incident in front of the Chinese Embassy in Delhi.
The Indian Note remarks:
In its note of September 26, China has protested against the peaceful demonstration which was held near the Chinese Embassy in New Delhi on September 24 when some of the citizens of Delhi took in procession about 800 sheeps. The Government of India had nothing to do with this demonstration. It was a spontaneous, peaceful and good-humoured expression of the resentment of the citizens of Delhi against the Chinese ultimatum and the threat of war against India on trumped-up and trivial issues. In India, as the Chinese Government is, no doubt, aware, citizens have the right of peaceful assembly and of peaceful demonstration. There is no reason for the Government of China to protest against this. The demonstration was not only peaceful but the demonstrators kept themselves more than 50 yards away from the gate of the Embassy building.
It further adds that full security protection was provided to the Chinese Embassy:
This peaceful demonstration by a number of private citizens of Delhi was entirely in conformity with the laws of India and with the rights and freedoms enjoyed by Indian citizens under the Constitution. The Chinese Government has absolutely no right to interfere in the internal affairs of India. The protest is, therefore, rejected as completely unwarranted.
The rest of the Note deals with the inflow of Tibetan refugees in India, a topic very sensitive for Beijing in the 1960s … and today too.
South Block says:
The Chinese Government appears to have been embarrassed by the statement in the Indian note that there are not four but thousands of Tibetans who have left their homeland and taken refuge in India. But that is a fact, though not a creditable one for the Chinese regime in Tibet. The Chinese note has stated that these thousands of Tibetan refugees are a debt which India owes to China. On the contrary, it is a debt which China owes to the people of Tibet for making it impossible for them to live in freedom and dignity in their own motherland. It is interesting that a mention has been made in the Chinese note to His Holiness the Dalai Lama.
These remarks were bound to upset China further.
However, Delhi continues to give its views on the matter:
In March, 1959, when the Dalai Lama fled from Lhasa, following the Chinese invasion of Tibet, and took asylum in India, the Chinese Government had stated that His Holiness was ‘abducted to India by Tibetan rebels’ and kept under duress by the Indian authorities.
At that time, India still speaks about an ‘invasion’, a term which is not used anymore today.
The Note recounts the sequence of events:
However, on December 17, 1964, the State Council of China, while dismissing the Dalai Lama from his posts as the Chairman and member of the Preparatory Committee for the autonomous region of Tibet, described His Holiness as having ‘staged a traitorous armed counter revolutionary rebellion against the country in 1959’ and to have fled abroad. Now the Chinese Government has changed its tune once again and has alleged that the Dalai Lama and others were enticed or coerced to go to India.
Using strong words, Delhi points out: “The falsehoods propagated by the Chinese Government do not even possess the virtue of consistency. The Chinese Government ought to be aware that rebellions do not take place under enticement or coercion.”
And says: “Where there is oppression, there is rebellion. It is futile to blame India for the troubles in Tibet and for large number of Tibetans being forced to leave their hearths and homes for refuge in other countries.”


The entire White Paper is available on my website.

Saturday, July 1, 2017

China tries to alter the status quo in Bhutan

Maps showing the Chinese claims (in blue the Bhutanse claims)
China has recently tried to change the status quo in the Doklam area of the Bhutan-Tibet border.
On June 29, the Royal Government of Bhutan, which had held 24 rounds of talks with China so far, had to officially clarify :
On 16th June 2017, the Chinese Army started constructing a motorable road from Dokola in the Doklam area towards the Bhutan Army camp at Zompelri. Boundary talks are ongoing between Bhutan and China and we have written agreements of 1988 and 1998 stating that the two sides agree to maintain peace and tranquility in their border areas pending a final settlement on the boundary question, and to maintain status quo on the boundary as before March 1959. The agreements also state that the two sides will refrain from taking unilateral action, or use of force, to change the status quo of the boundary.
Thimbu added:
Bhutan has conveyed to the Chinese side, both on the ground and through the diplomatic channel, that the construction of the road inside Bhutanese territory is a direct violation of the agreements and affects the process of demarcating the boundary between our two countries. Bhutan hopes that the status quo in the Doklam area will be maintained as before 16 June 2017.
China is well aware that the area is disputed.
It even consented to have a Joint Survey of the area with the Royal Government.
And the dispute is not from yesterday.

I am posting here the correspondence between Delhi and Beijing on the same issue in 1966-67.
Let us hope that the Bhutanese Government will soon issue a White Paper on its boundary with China (Tibet). It will prove that most of the pastures in the Dokham area have for centuries been used by Bhutanese nomads, while the Chinese were nowhere to be seen before the fist years of the 1960s.
However the question remains: how can a State which claims to be a responsible power can unilaterally grab a 'disputed' area to built a road on it, especially when it is aware that this road is so strategically located the neighbour, i.e. India.
Only Beijing can answer this question.
Some say that it is in Chinese DNA, "to first change the status quo on the ground and then later to offer to 'talk'".
Remember the South China Sea or the Aksai Chin.
Incidentally, Beijing always refer to the 1890 Treaty, conveniently forgetting the 1914 Simla Convention and later correspondence and negotiations.
The Government of India, in its note issued yesterday, has cited some.
In any case, the 1890 Treaty was clearly an 'unequal treaty' as Tibet and Bhutan whose boundaries were 'fixed', were not part of the discussions/agreement.


Here the correspondence which appeared in the White Papers 13 and 14 (it can be downloaded from my website.)

Note given by the Ministry of External Affairs, New Delhi to the Embassy of China in India
30 September, 1966


The Ministry of External Affairs present their compliments to the Embassy of the People's Republic of China and have the honour to state that the Government of Bhutan have requested the Government of India to draw the attention of the Chinese Government to a series of intrusions in the Doklan pasture area which lies south of the traditional boundary between Bhutan and the Tibet region of China in the southern Chumbi area.

It is reported that on the 13th of April 1966, a patrol of the Royal Bhutanese Army observed that a Chinese patrol of 13 men had intruded about three miles south-west of Sinchel La.
On the 28th July 1966, another Bhutanese patrol found a party of 5 Tibetans with approximately 300 yaks encamped about two miles south of Sinchel La. The Tibetan graziers were informed by the Bhutanese patrol that they were in Bhutanese territory and asked to withdraw.

Again on the 8th of September 1966, a Bhutanese patrol found Tibetan graziers in the area in question. It was further discovered that two heaps of loose stones had recently been set up in the area with a view presumably to establishing a claim south of the traditional frontier.

Again on the 13th of September 1966, a Bhutanese patrol found not only that the graziers from the Tibet region of China were continuing to use these pastures but a part of Chinese troops had also intruded into the same area and had dug fresh trenches.

In view of the persistence of these intrusions by Chinese troops and nationals and the increasing strength of the intruders, the Government of Bhutan could no longer dismiss the incidents as accidental transgression of the frontier.

The traditional frontier in this segment runs from a point east of Batang La along the ridge which forms the northern water parting of the Torsa stream up to Sinchel La and thence to height 4421 metres.

The Government of India, on behalf of the Royal Bhutan Government, protest against these intrusions and urge that the Chinese personnel and troops should be withdrawn from Bhutanese territory and should refrain from future violations of this well-defined and traditional Bhutanese frontier.

The Ministry of External Affairs take this opportunity to renew to the Embassy of the People's Republic of China the assurances of their highest consideration.

Chinese had been the first to complain of trespassing in the disputed areas.

Note given by the Ministry of Foreign Affairs, Peking, to the Embassy of India in China, 27 January, 1966

Intrusions into Tibet, China along the China-Sikkim boundary in 1965:

1.    On July 2, at about 1100 hours, two Indian soldiers crossed Latuo La and intruded into Chinese territory for reconnaissance.

2.    On July 3, at about 1900 hours, five Indian soldiers crossed the China-Sikkim boundary and intruded into Dongnan grassland in Tibet, China. They carried out reconnaissance and harassing raids for as long as four days within Chinese territory before leaving China near Tungcha La around 1300 hours on July 7.

3.    On July 10, at about 1800 hours, an Indian soldier crossed the boundary near Tagi La and opened fire at a Chinese shepherd called Trashe Tsewang.

4.    On the afternoon of July 22, nine Indian soldiers intruded into Chinese territory from a point north of Cho La. They pitched a tent at the Riwujig pasture and prowled hither and thither for reconnaissance, harassment and the gathering of information and even seized things from Chinese herdsmen. On July 23, two of the Indian soldiers sneaked as far as the vicinity of Hsiasima of Yatung, an important county of Tibet, penetrating into Chinese territory for a depth of about 12 kilometres. It was not until the noon of July 24 after the nine intruding Indian soldiers had illegally stayed on Chinese territory for two days and nights that they left the territory.

5.    On September 26, at 1630 hours, three Indian soldiers crossed Tungchu La and intruded into Chinese territory for reconnissance and provocation. They were arrested on the spot by Chinese defence troops.

6.    On September 30, at about 1530 hours, four Indian soldiers crossed Toka La [Doka-la] and intruded into Tunglang pasture in Dongnan [Dokham plateau] grassland, and with their weapons intimidated Chinese herdsmen who were grazing cattle there.

7.    On October 2, at about 1100 hours, 15 Indian soldiers crossed Toka La and intruded into Shu pasture in Dongnan grassland. They conducted reconnaissance and harassing raids for as long as five hours.

8.    On October 2, at about 1130 hours, a group of Indian soldiers intruded into Chinese territory through Ya La and opened heavy fire on Chinese frontier guards who were on duty there, firing more than 200 rounds and wounding a Chinese frontier guard.

9.    On October 20, at 1250 hours, 25 Indian soldiers occupied Toka La, eighteen of whom openely crossed the Pass and intruded into Dongnan grassland within Chinese territory for provocation against the Chinese frontier guards who were on duty there. The intruding Indian soldiers illegally stayed within Chinese territory until 1740 hours when they withdrew.

10.    On November 13, at 0730 hours, more than a hundred Indian soldiers at Tungchu La started a fierce attack with light and heavy machine-guns on Chinese frontier guards who were on duty within Chinese territory. In the meantime, more than ten Indian soldiers crossed the boundary and outflanked and attacked the Chinese frontier guards. Under cross-fire, an Indian soldier, after being wounded, crawled back to the Sikkim side and died there.

11.    On December 11, at about 1130 hours, seven Indian soldiers crossed Toka La and intruded into Dongnan grassland for reconnaissance and harassment. After being discovered by the Chinese frontier guards, this group of intruding Indian soldiers fled helter skelter in the same direction from which they had made their intrusion.

12.    On December 12, at 1435 hours, more than 30 Indian soldiers intruded into Chinese territory through Tagi La and opened heavy fire with rifles and artillery on the Chinese frontier guards who were on patrol duty there, killing one of them. The Chinese side was compelled to fire back, and three Indian soldiers were captured and five killed under cross-fire.
During the latter half of 1965, Indian troops continued to maintain a large number of military works for aggression on the Chinese side of Natu La, Tungchu La, Jelep La and Cho La, and illegally entrenched themselves there. It was not until the Chinese Government set a time- limit in its note of September 16, 1965 for the Indian side to dismantle these military works that the Indian side was compelled to demolish part of them and withdrew helter skelter.

13.    During the latter half of 1965, apart from making incessant intrusions by crossing the China-Sikkim boundary, Indian troops repeatedly opened rifle and artillery fire on the border at Chinese frontier guards within Chinese territory.


Xinhua News Agency issued a statement on October 27, 1966

''In its note to the Chinese Government dated September 30, the Indian Government concocted stories about "intrusions" into Bhutanese territory by Chinese herdsmen and patrols and claiming to be acting on behalf of Bhutan, lodged a so-called protest with the Chinese Government. Following that, with much fanfare Indian Government set its propaganda machine in motion raising a hue and cry about "Chinese intrusions into Bhutan" and the Indian Prime Minister Indira Gandhi came out in person to conduct the campaign against China.
In this connection Xinhua News Agency is authorized to make the following statement:

1.    The Indian Government's hue and cry about Chinese "intrusions" into Bhutanese territory is an out and out lie, a slander with ulterior motives.

2.    The Dongnan grassland (referred to as "Doklam pasture" by the Indian side) where the Indian Government alleged that Chinese "intrusions" had taken place is located in the vicinity of the trijunction of the boundaries of China, Bhutan and Sikkim and has always been under Chinese jurisdiction and Chinese herdsmen have grazed there for generations. According to practice, Bhutanese herdsmen who cross the border to graze on this grassland have to pay for the pasturage to the Chinese side. During the second half of 1965 Indian troops five times crossed the China-Sikkim boundary and intruded into the Dongnan grassland to carry out reconnaissance and harassment against which the Chinese Government protested to the Indian Government on August 27, 1965 and again on January 31, 1966. The Indian Government did not at that time deny the fact that this grassland belongs to China. Now the Indian Government has asserted that the Chinese side had "intruded" into China's own territory, this is really ludicrous and not worth refutation.

3.    China has consistently respected Bhutan's sovereignty and territorial integrity. China and Bhutan have all along been on friendly terms with each other without either side committing aggression against the other, and the border between the two countries has always been tranquil. The Bhutanese Government itself has refuted on many occasions the lies concocted by the Indian side about Chinese "threats" to and "intrusions" into Bhutan. It is true that the China-Bhutan boundary has never been formally delimited and if the Bhutanese sides understanding is not quite the same as that of the Chinese side as regards the alignment of the boundary between the two countries at certain specific points, a fair and reasonable solution can very well be found through consultations on an equal footing between the two sides on the basis of mutual understanding and mutual accommodation. China has successfully settled boundary questions left over by history with such neighbouring countries as Burma, Nepal, Pakistan and Afghanistan through friendly consultations. Nevertheless it must be explicitly pointed out that the boundary question between China and Bhutan is a matter that concerns China and Bhutan alone and has nothing to do with the Indian Government which has no right whatsoever to intervene in it.

4.    The King of Bhutan has long since solemnly declared that "Bhutan is an independent sovereign state and has the right to conduct her own foreign affairs". However blatantly claiming to be acting on Bhutan's behalf, the Indian Government lodged a so-called protest with China. This is a manifestation of downright big nation chauvinism. Inheriting the mantle of British imperialism the Indian Government has all along been pursuing an expansionist policy and bullying its neighbouring countries. It treats Sikkim as its "protectorate", encroaching upon Sikkim‟s independence and sovereignty. It tries hard to tighten its control over Bhutan and makes every effort to prevent the latter from attaining its due international status and even intends to send troops directly into Bhutanese territory and station them there. The "Indian Express" says undisguisedly in Editorial on October 6, 1966: "There is no formal defence treaty between India and Bhutan to back up the special relationship between the two countries. India cannot go to the assistance of Bhutan to deal with the border situation unless military assistance is specifically asked for by the Royal Bhutan Government. Whether such assistance will be invited is the big question". Following that, the Indian Prime Minister Indira Gandhi openly asserted at the Press Conference on October 7 that India was committed to protect Bhutan. It is thus quite clear that in slanderously charging China with "intrusions" into Bhutan, the Indian Government not only wants to create a new pretext for opposing China and sow discord between China and Bhutan but also is vainly attempting to realize its sinister design of tightening its control over Bhutan under  the guise of "protection". But these despicable schemes will not succeed. The Indian Government absolutely cannot cover up its ugly expansionist features by playing the trick of a thief crying "stop thief!"

Importantly, the Bhutan Government through its Trade Adviser in Calcutta issued a Press Statement on October 3, 1966:

"The Government of Bhutan have, for some time, been concerned with reports received from its patrols of a number of intrusions by Tibetan graziers and Chinese troops in the Doklam pastures which are adjacent to the southern part of the Chumbi Valley. This area is traditionally part of Bhutan and no assertion has been made by the Government of the People's Republic of China disputing the traditional frontier which runs along recognizeable natural features. In the area of the intrusion, the boundary runs along the water-parting along Batang La to Sinchel La.
Local attempts were made to inform the graziers and the Chinese troops that they had strayed into Bhutanese territory but these have not been heeded.

In view of the succession of violations of the frontier, Bhutan Government urged the Government of India to represent to the Chinese Government so that Chinese nationals and troops refrained from entry into Bhutan in future".

In view of the above, Beijing is clearly aware that there is a 'dispute'.
China decided on its own to try change the status quo nevertheless.
India rightly did not allow it to happen in view of the strategic importance of the area.